must be understood as pseudo-Christianity. Its heyday came in the middle of the twentieth century with the writings of Karl Barth, Emil Brunner, Paul Tillich, and Reinhold Niebuhr. Those men echoed the language and the thinking of Kierkegaard, speaking of the primacy of “personal authenticity,” while downplaying or denying the significance of objective truth. Barth, the father of neo-orthodoxy, explicitly acknowledged his debt to Kierkegaard. 7 Neo-orthodoxy’s attitude toward Scripture is a microcosm
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